邁向後現代之路﹕

從歷史看當代教會面對的

後現代挑戰

 

THE ROAD TO POSTMODERNITY:

Historical Perspective on Postmodernism’s

Challenge to the Church

 

 

 

A  後現代的挑戰﹕人性和文明的重建

The Postmodern Challenge: Rebuilding Human Nature and Civilization

 

思維上的危機Crisis of the Mind

            字沒有意義。Words have no meaning. 

            宇宙沒有絕對真理。There is no absolute truth.

            道德上沒有絕對是非。There is no right and wrong.

            歷史上沒有事實。There are no facts in history.

靈魂的危機 Crisis of the Soul

            東方宗教的復興。The renaissance of Asian (eastern) religions. 

心理的危機﹕破碎的心靈,家庭。 Crisis of the Heart – broken hearts, broken homes. 

意志(領袖)的危機Crisis of the Will  (crisis in leadership). 

 

 

B  基督教與西方文化的關係The Relationship between Christianity and Western Culture

 

1.      早期基督教 Early Christianity

 

2.      中古時期 The Middle Ages

            修道院運動﹕靈修,工作 Monasticism – spirituality + accountability (work)

成為我異象” “Be Thou My Vision”

“Morning Has Broken”

十字軍東征Crusades

St. Francis of Assisi

 

 

 

 

 

 

C  16世紀The Sixteenth Century

 

1.      馬丁路德宗教改革

Martin Luther and the Protestant Reformation

A   唯獨聖經 --聖經為至高權威

      Sola Scriptura – The Bible as highest authority; only God binds conscience

教皇的權柄The Pope speaking xx cathedra

教會會議的權威Church councils

 

B   恩典在人心裡的工作The Operation of Grace in the Life of the Believer

      恩典的注入Grace is infused (not imputed)

透過聖禮Through the sacraments (vs. through faith alone)  

信心加上行為Faith with works

<<聖經>> ﹕恩典是歸算的﹐透過信心Grace is imputed through faith

唯獨藉著信心Through faith alone

 

C    神上帝與人之間有多少中保﹖ How many mediators?

功德庫Treasury of merits

向聖人禱告Prayer to the saints

基督﹐唯一中保Christ, the only Mediator

 

            唯獨聖經                    Scripture alone

            唯獨恩典                    Grace alone

            惟獨信心                    Faith alone

            唯獨基督                    Christ alone

            翻譯<<聖經>>           Translation of the Bible

            屬靈爭戰Spiritual battle

上主是堅固保障” (馬丁路得) “A mighty fortress is our God” (Martin Luther)

上帝為救主God the Savior

            上帝為造物主﹐父親God the Creator/Father

 

2.      約翰加爾文 John Calvin (1509-1564)

            日內瓦Geneva (1536-38, 1540-64)

<<基督教要義>> The Institutes of the Christian Religion (1536)

認識上帝﹐認識人Knowledge of God and Knowledge of man

聖靈在聖經裡面的見證The internal witness of the Spirit in Scripture

上帝在萬物中 / 萬物上的主權God is sovereign in all He does

日內瓦詩篇集The Geneva Psalter

詩篇100 “The Old Hundredth” (Geneva Psalter)

 

3.      文藝復興人文主義 Renaissance Humanism

            人﹐自主﹐衡量萬物Man, the measure of all things

人文主義者﹕大學裡的修辭老師Humanists, rhetoric teachers in universities

修辭與智慧Eloquence and wisdom

回到古典文學Return to the classics

 

4.      英國的改教 The Reformation in England

亨利八世﹕離婚,離開天主教 Henry VIII, 1527-31: divorce; left Catholicism  

 

5.      重洗派The Anabaptists – The Radical Reformation

 

宗教改革是什麼﹖What was the Reformation?

重新找到了福音。Re-discovery of the gospel.

 

D  17世紀The Seventeenth Century

 

知識論﹕我們怎樣知道我們所知道的﹖

Epistemology: How can we know that we know? 

 

1.      理性主義Rationalism

笛卡兒Rene Descartes

培根 Francis Bacon

歸納法思維 -- 懷疑Inductive method – doubt

萬物符合理性裡的清楚理念Discreet ideas

宇宙有結構﹐秩序A structured universe

 

2.      17世紀的神學 17th Century theology

      啟示合乎理Revelation is reasonable -> revelation must be reasonable (deism)

 

3.      音樂  Baroque music

 

 A  巴哈 J. S. Bach – SDG

Polyphony

B    韓德爾 George Friedrich Handel 

                  井井有條的宇宙 A structured, ordered music

            巴哈 J.S. Bach, Prelude No. 1 in C Major

            韓得爾 G.F. Hanel, Largo (from Xerxes)

 

4.      英國的清教徒運動 Puritanism in England

      講章﹐日記Journals and sermons

反省的人生A life of reflection

威敏斯特信仰告白Westminster Confession (1643-1647) 

簡朴的敬Simple worship

唱詩篇Psalm singing

瓦茲Isaac Watts

耶穌普治 “Jesus shall reign where’er the sun” (Psalm 72)

上帝與人立約God made a covenant with his people

約﹕上帝的主權的形式Covenant as the form of God’s Lordship

上帝是守約的神God keeps his covenant

上帝的子民彼此立約 教會God’s people make a covenant – the church

上帝的子民彼此立約 社會 (山上的城)

God’s people make a covenant – the “City on a hill”

            A Christian commonwealth

            樂哉主臨 “Joy to the world” (Isaac Watts)

 

E  18世紀The Eighteenth Century

 

1.      經驗主義 感官  Empiricism – sense perception

17世紀 人理性的自主17th century – autonomous mind

18世紀 人感官觀察 (科學) 的自18th century – autonomous sense perception

懷疑主義Skepticism

 

2.      自然神論  Deism – Natural Religion

            上帝的啟示是合乎理性的 (17世紀)

God’s revelation is reasonable – 17th century

上帝的啟示必定是合乎理性的 (18世紀)

God’s revelation must be reasonable – 18th century

 

3.      音樂 古典時期 Classic music – Haydn, Mozart, Beethoven

Symphony

海頓 “The spacious firmament on high” (Haydn)

秩序﹐加上美感 Order plus beauty

貝多芬Ludwig van Beethoven

感官加上感情Sense perception and emotion

月光奏鳴曲 “Moonlight Sonata”, 1st movement

 

4.      教會的回應 大覺醒復興運動  The Church’s Response – the Great Awakening

            愛得華茲Jonathan Edwards

            教會內部的悔改Repentance in the church

虔誠的學問Godly learning

            牧師傳道人不重生的危險“The dangers of an unconverted ministry”

            新的學院興起 復興的火燒下去 Rise of new universities – the flame burns on

17世紀 理性取代上帝Reason replaced God – 17th century

            18世紀 感官判斷上帝Sense perception judged God – 18th century

            衛斯理Charles Wesley

            怎能如此 “And can it be that I should gain”

            1st verse – “interest in the Savior’s blood”

            2nd verse – ‘Tis mystery all!

            3rd verse – ‘Tis mystery all! / ‘Tis mercy all!

            4th verse – Quickening ray / awakening to light

            5th verse – Robed in righteousness

            聖靈重生人The Holy Spirit regenerates man

            瓦茲 敬拜Watts – worship

            衛斯理 內心的經Wesley – inner experience

 

F  19世紀The Nineteenth Century

 

1.                  康德 Immanuel Kant

            此岸 科學﹐邏輯Phenomenal realm – science and logic

            彼岸 宗教﹐倫理Noumenal realm – religion and ethics 

            道德的命令The categorical imperative

            宇宙破碎A fractured universe

            基督教從攻勢到守勢Christianity on the defense

主觀 / 主體An age of subjectivity

 

2.                  士萊馬赫Friedrich Schleiermacher

宗教 = 感覺Religion as feeling

泛神主義Pantheism

 

3.                  浪漫主義 Romanticism in music and literature

            老遠地﹐好久以前 - 朦朧The far away, the long ago

感情Emotion, sentiment

舒伯特﹐舒曼﹐蕭邦Schubert, Schumann, Chopin

夜曲 E 大調 “Nocturne in Eb Major”  (Chopin)

 

4.                  國家主義人民的意志 Nationalism – the Will of the People

 

5.                  達爾文 進化論 Darwin – Evolution

 

6.                  存在主義心靈的焦急 Existentialism – Anxiety of the soul

Soren Kierkegaard

 

7.                  印象主義 Impressionism

            主觀 An age of subjectivity

            情感Emotion

            意志Will

物質Matter

            印象Impression

            焦慮Anxiety

            國家主義 - “我靈鎮靜” (芬蘭國歌)

(Nationalism) Jean Sibelius, “Finlandia”

 

8.                  回歸古典時期Return to classicism

            Johannes Brahms

Felix Mendelssohn

“Song without words”

 

9.                  教會的回應 The Church’s Response

美國的復興Revival in America (1790’s)

浸信會Baptists

衛理公會Methodists

普通人的信仰Common man’s faith

“Little church in the vale”

慕迪先生Dwight L. Moody

復興﹐缺乏世界觀Revival without adequate worldview

世俗哲學和都市化的衝擊Onslaught of secular philosophy / urbanization

            普林斯頓神學院Princeton Seminary –

Archibald Alexander, Charles Hodge, B.B. Warfield

            凱伯Abraham Kuyper

 

10.              福音詩歌 The Gospel Song

            耶穌與我 “Jesus and I”

在花園裡 “In the garden”

 

11.              宣教運動的興起 The Rise of Missions

            學生海外宣教志願運動The Student Volunteer Movement (1883)

傳道中國的反知傳統Anti-intellectual gospel to China

文化之間的誤會Inter-cultural misunderstanding and missions

 

12.              都市化﹐工業化 The city and industry

樂觀主義﹐烏托邦主義Optimism – utopianism

一個美夢的破碎 A century of false hopes   The illusion of optimism

藍色的多惱河 “On the Blue Danube” (J. Strauss)

 

G  20世紀The Twentieth Century

 

19 世紀的觀念的實驗室 (